<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: What to do? The indigenous crisis</title>
	<atom:link href="http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/feed/" rel="self" type="application/rss+xml" />
	<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/</link>
	<description>Two lawyers and a larrikin on life, law and liberty.</description>
	<lastBuildDate>Thu, 18 Mar 2010 09:46:15 +0000</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9.2</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>By: Jazza</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11070</link>
		<dc:creator>Jazza</dc:creator>
		<pubDate>Sun, 01 Jul 2007 02:30:48 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11070</guid>
		<description>The main problems I see  being identified after reading comments here are the negatice features of Aboriginal culture itself,and that&#039;s also diverse amongst various communities--and the need for state governments to work with the federal government on any forward planning and actions.

Throwing money at welfare and land rights and self determination hasnt worked to change the old tribal ways coupled with selective picking of the rights and opportunities in the &quot;other&quot; life style which end up leading to degradation in the main.

 So how on earth do we change if the Aborigines themselves wont or their leaders wont drive such change?

Any blueprint will be need to be a generational plan wont it?</description>
		<content:encoded><![CDATA[<p>The main problems I see  being identified after reading comments here are the negatice features of Aboriginal culture itself,and that&#8217;s also diverse amongst various communities&#8211;and the need for state governments to work with the federal government on any forward planning and actions.</p>
<p>Throwing money at welfare and land rights and self determination hasnt worked to change the old tribal ways coupled with selective picking of the rights and opportunities in the &#8220;other&#8221; life style which end up leading to degradation in the main.</p>
<p> So how on earth do we change if the Aborigines themselves wont or their leaders wont drive such change?</p>
<p>Any blueprint will be need to be a generational plan wont it?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Legal Eagle</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11069</link>
		<dc:creator>Legal Eagle</dc:creator>
		<pubDate>Sat, 30 Jun 2007 02:08:35 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11069</guid>
		<description>Dave,

The whole thing is run in such an ad hoc way. Firstly there&#039;s the Federal/State/Local divide, and then there&#039;s the divides within indigenous communities, so it&#039;s really pot luck what sort of response you get, and whether anyone keeps a successful measure going. Very frustrating.

LE</description>
		<content:encoded><![CDATA[<p>Dave,</p>
<p>The whole thing is run in such an ad hoc way. Firstly there&#8217;s the Federal/State/Local divide, and then there&#8217;s the divides within indigenous communities, so it&#8217;s really pot luck what sort of response you get, and whether anyone keeps a successful measure going. Very frustrating.</p>
<p>LE</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Dave Bath</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11061</link>
		<dc:creator>Dave Bath</dc:creator>
		<pubDate>Fri, 29 Jun 2007 18:10:58 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11061</guid>
		<description>We &lt;em&gt;should&lt;/em&gt; learn from successes, but we haven&#039;t.
What is really disappointing is what comes out of p129 of the &lt;a href=&quot;http://www.nt.gov.au/dcm/inquirysaac/pdf/bipacsa_final_report.pdf&quot; rel=&quot;nofollow&quot;&gt;full report&lt;/a&gt;, (and the background to recommendations 36-39), detailing the dramatic successes of our Kiwi cousins from a program started in 1989, with early results reported in 1994.&#160; I&#039;m not surprised they figured it out in NZ, and &lt;strong&gt;disappointed but unsurprised that Australia hasn&#039;t learned from NZ successes nearly 2 decades ago&lt;/strong&gt;.
The rest is taken from the report, parts of p129 (and the first bits of p130).&#160;  In this forum, with a humane legal background that probably understands rehabilitation as a key aim of incarceration, I think it&#039;s worth quoting all the statistics, and the explicit endorsement of the inquiry.
In the late 1990s, the &lt;em&gt;Gurma Bilni&lt;/em&gt; &amp;qyChange Your Life Program was developed specifically for Aboriginal sex offenders in prison
...
The Inquiry was unable to find any formal evaluation of this program and it would appear that, for whatever reason, it has not been maintained.
While participation in offender programs should be voluntary the Inquiry believes that there should be incentives to participate.&#160;  &lt;strong&gt;In taking this view the Inquiry notes the success of the culturally appropriate &lt;em&gt;Kia Marama sex offender treatment program run at Rolleston Prison in New Zealand.&lt;/strong&gt;
&lt;strong&gt;New Zealand programs&lt;/strong&gt;
The sex offender treatment program at Rolleston Prison in New Zealand has the Maori name, &lt;em&gt;Kia Marama&lt;/em&gt;, which means &quot;Let there be Light and Insight&quot;.&#160; The program is run for male inmates who have been sentenced for sexual offences against children.&#160; When &lt;em&gt;Kia Marama&lt;/em&gt; was opened in 1989, it was the first treatment facility of its type in the world.
More than 700 men have completed the program to date and an evaluation conducted in 1998 for men who had been treated over the first five years, showed that the program reduced their risk of re-offending by more than 50%.&#160; More recent outcome figures shows that treatment effectiveness has improved when those treated after 1994 were compared to those treated prior to 1994.&#160; &lt;strong&gt;Reconviction rates for those treated after 1994 are less than 5%.&lt;/strong&gt;
&lt;strong&gt;A 1998 evaluation found that the differences in the re-offending and re-imprisonment rates suggest the Department of Corrections reaped a net saving of more than $3 million&lt;/strong&gt;.&#160; Less quantifiable are the societal savings that result from fewer offenders and fewer victims.
The goal of the Kia Marama program is to reduce re-offending among men who have offended sexually against children.&#160; In the first phase of the program, participants work on developing a thorough understanding of their offending pattern.&#160;  In the second phase, participants are helped to gain knowledge and skills to deal with the problems linked to their offending.&#160;  The program lasts about nine months (37 weeks).&#160;  Groups of 10 men meet for almost three hours a day three days a week.&#160; At the start of the program men identify their problem areas and needs.
The group works through modules dealing with issues such as understanding their offending; understanding the effects on victims, changing sexual arousal patterns, social skills, relationship skills and sexuality education, managing moods and coping with risk factors.&#160;  The department provides follow-up support after release and former residents take part in post-release parole program with local probation officers: &lt;a href=&quot;http://www.corrections.govt.nz/public/aboutus/factsheets/specialtreatment programs/kiamaramastu.html&quot; rel=&quot;nofollow&quot;&gt;NZ Department of Corrections (2004), &lt;em&gt;Kia Marama&lt;/em&gt; Special Treatment Unit&lt;/a&gt;
&lt;em&gt;Te Piriti&lt;/em&gt;, an Auckland Prison-based program and innovative extension of the Kia Marama program, is &lt;strong&gt;designed specifically for Maori offenders&lt;/strong&gt; who are treated in a Kia Marama-type program, but in a way that &lt;strong&gt;blends Maori cultural values and beliefs&lt;/strong&gt;.&#160;  NZ Department of Corrections, &lt;a href=&quot;http://www.corrections.govt.nz/public/aboutus/factsheets/specialtreatment programs/tepiriti.html&quot; rel=&quot;nofollow&quot;&gt;NZ Department of Corrections (2004):&lt;em&gt;Te Piriti&lt;/em&gt; Special Treatment Unit&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>We <em>should</em> learn from successes, but we haven&#8217;t.<br />
What is really disappointing is what comes out of p129 of the <a href="http://www.nt.gov.au/dcm/inquirysaac/pdf/bipacsa_final_report.pdf" rel="nofollow">full report</a>, (and the background to recommendations 36-39), detailing the dramatic successes of our Kiwi cousins from a program started in 1989, with early results reported in 1994.&nbsp; I&#8217;m not surprised they figured it out in NZ, and <strong>disappointed but unsurprised that Australia hasn&#8217;t learned from NZ successes nearly 2 decades ago</strong>.<br />
The rest is taken from the report, parts of p129 (and the first bits of p130).&nbsp;  In this forum, with a humane legal background that probably understands rehabilitation as a key aim of incarceration, I think it&#8217;s worth quoting all the statistics, and the explicit endorsement of the inquiry.<br />
In the late 1990s, the <em>Gurma Bilni</em> &amp;qyChange Your Life Program was developed specifically for Aboriginal sex offenders in prison<br />
&#8230;<br />
The Inquiry was unable to find any formal evaluation of this program and it would appear that, for whatever reason, it has not been maintained.<br />
While participation in offender programs should be voluntary the Inquiry believes that there should be incentives to participate.&nbsp;  <strong>In taking this view the Inquiry notes the success of the culturally appropriate <em>Kia Marama sex offender treatment program run at Rolleston Prison in New Zealand.</em></strong><br />
<strong>New Zealand programs</strong><br />
The sex offender treatment program at Rolleston Prison in New Zealand has the Maori name, <em>Kia Marama</em>, which means &quot;Let there be Light and Insight&quot;.&nbsp; The program is run for male inmates who have been sentenced for sexual offences against children.&nbsp; When <em>Kia Marama</em> was opened in 1989, it was the first treatment facility of its type in the world.<br />
More than 700 men have completed the program to date and an evaluation conducted in 1998 for men who had been treated over the first five years, showed that the program reduced their risk of re-offending by more than 50%.&nbsp; More recent outcome figures shows that treatment effectiveness has improved when those treated after 1994 were compared to those treated prior to 1994.&nbsp; <strong>Reconviction rates for those treated after 1994 are less than 5%.</strong><br />
<strong>A 1998 evaluation found that the differences in the re-offending and re-imprisonment rates suggest the Department of Corrections reaped a net saving of more than $3 million</strong>.&nbsp; Less quantifiable are the societal savings that result from fewer offenders and fewer victims.<br />
The goal of the Kia Marama program is to reduce re-offending among men who have offended sexually against children.&nbsp; In the first phase of the program, participants work on developing a thorough understanding of their offending pattern.&nbsp;  In the second phase, participants are helped to gain knowledge and skills to deal with the problems linked to their offending.&nbsp;  The program lasts about nine months (37 weeks).&nbsp;  Groups of 10 men meet for almost three hours a day three days a week.&nbsp; At the start of the program men identify their problem areas and needs.<br />
The group works through modules dealing with issues such as understanding their offending; understanding the effects on victims, changing sexual arousal patterns, social skills, relationship skills and sexuality education, managing moods and coping with risk factors.&nbsp;  The department provides follow-up support after release and former residents take part in post-release parole program with local probation officers: <a href="http://www.corrections.govt.nz/public/aboutus/factsheets/specialtreatment programs/kiamaramastu.html" rel="nofollow">NZ Department of Corrections (2004), <em>Kia Marama</em> Special Treatment Unit</a><br />
<em>Te Piriti</em>, an Auckland Prison-based program and innovative extension of the Kia Marama program, is <strong>designed specifically for Maori offenders</strong> who are treated in a Kia Marama-type program, but in a way that <strong>blends Maori cultural values and beliefs</strong>.&nbsp;  NZ Department of Corrections, <a href="http://www.corrections.govt.nz/public/aboutus/factsheets/specialtreatment programs/tepiriti.html" rel="nofollow">NZ Department of Corrections (2004):<em>Te Piriti</em> Special Treatment Unit</a></p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Legal Eagle</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11059</link>
		<dc:creator>Legal Eagle</dc:creator>
		<pubDate>Fri, 29 Jun 2007 09:17:47 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11059</guid>
		<description>Hi Happy,

Of course I worry that this plan is just a load of hot air - lots of noise, and no real action. Brough seems like a guy who actually cares (having seen him on Lateline last year when this whole thing broke). But I don&#039;t have confidence in some of the other Federal pollies. I hope that whoever is in government next follows through properly.

As regards to Pearson, I think he is just desperate for something to be done, and hopes against hope that this will work. I read his recent description of Hope Vale, and it was heartbreaking. I suspect he may be reacting to responses which he perceived as non-constructive: people criticising the plan without offering anything better (or at least, anything different to the status quo). I doubt he&#039;d have a problem with Lowitja O&#039;Donohue&#039;s constructive criticisms of the Howard plan, for example.

As you can see above, I certainly don&#039;t think that Howard&#039;s plan is above criticism, but nor do I think it is without merit. Hence the pros and cons approach. In fact, it is important to criticise the plan, as long as it is constructive. For example, I suspect that the outcry from indigenous groups about the proposal to compulsorily test all children for disease has led to an amendment of the plan.

It&#039;s not a simple problem, and the answer isn&#039;t going to be simple either. I think you are right - we all agree that something should be done, and it should be done now. And we agree that radical measures should be taken. None of us want children to be abused or women to be bashed.

The devil is, as always, in the detail.

LE</description>
		<content:encoded><![CDATA[<p>Hi Happy,</p>
<p>Of course I worry that this plan is just a load of hot air &#8211; lots of noise, and no real action. Brough seems like a guy who actually cares (having seen him on Lateline last year when this whole thing broke). But I don&#8217;t have confidence in some of the other Federal pollies. I hope that whoever is in government next follows through properly.</p>
<p>As regards to Pearson, I think he is just desperate for something to be done, and hopes against hope that this will work. I read his recent description of Hope Vale, and it was heartbreaking. I suspect he may be reacting to responses which he perceived as non-constructive: people criticising the plan without offering anything better (or at least, anything different to the status quo). I doubt he&#8217;d have a problem with Lowitja O&#8217;Donohue&#8217;s constructive criticisms of the Howard plan, for example.</p>
<p>As you can see above, I certainly don&#8217;t think that Howard&#8217;s plan is above criticism, but nor do I think it is without merit. Hence the pros and cons approach. In fact, it is important to criticise the plan, as long as it is constructive. For example, I suspect that the outcry from indigenous groups about the proposal to compulsorily test all children for disease has led to an amendment of the plan.</p>
<p>It&#8217;s not a simple problem, and the answer isn&#8217;t going to be simple either. I think you are right &#8211; we all agree that something should be done, and it should be done now. And we agree that radical measures should be taken. None of us want children to be abused or women to be bashed.</p>
<p>The devil is, as always, in the detail.</p>
<p>LE</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: The Happy Revolutionary</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11067</link>
		<dc:creator>The Happy Revolutionary</dc:creator>
		<pubDate>Fri, 29 Jun 2007 03:26:21 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11067</guid>
		<description>LE, I think it is fair to assert that virtually everyone in Australia thinks something should be done. Everybody (but the Government) probably felt this way a year ago, when the &lt;I&gt;Lateline&lt;/I&gt; reports first broke. I think there are two issues worth debating here:

1. What specifically must be done?
2. Why has public discourse degenerated to the point whereby disagreements about tactics are interpreted as &#039;blind hatred&#039; of Howard, or an endorsement of child abuse?

As far as the first question goes, there will be many people with many responses. Ultimately, I think some previous commenters are correct - these problems cannot be solved with an army of social workers, still less with police. Child protection is a community responsibility, and the difficult and tricky part of it is to get the community onside with educators, police, drug and alcohol services, and health services.
It is extremely difficult to force individuals into drug and alcohol rehab - I think any D&amp;A counsellor would say much the same thing. Likewise, it is virtually impossible to actually force a wayward adolescent to go to school, even in non-Aboriginal communities. Perpetrators of violence must be &#039;outed&#039; by the community, but this is complicated when we look at the fear and power that these people often have. I mean, sexually abused children in Melbourne will often, for a variety of reasons, refuse to name perpetrators. In terrorised and insular communities, the problem is probably worsened, the more so since police often have an antagonistic relationship with the said communities. Simply adding more police (which I agree is necessary) cannot solve the problem.

As to the second point - I think we all have good reason to be suspicious of the manner in which debate on this issue has been shut down by Howard, the News Ltd Press, and Pearson himself. If the proposal is so good, why is it beyond scrutiny? Why are alternative suggestions, or quite legitimate questions about land rights, shouted down as &#039;willing failure&#039;? Surely this is not a helpful reaction, when every bit of support from the broader community is necessary to make any intervention work.
The impetus, funding, energy and emotional resources required to bring about change have apparently arrived at last - it is vital that we use these things to the best possible advantage, as it may be some time before a similar opportunity presents itself. Unfortunately, the proposal seems big on rhetoric and showmanship, but light on substance. The Government&#039;s interpretation of the report&#039;s recommendations is ham-fisted at best, as well as being simplistic, and antagonistic. Add to this the shutting down of debate, and the dubious presence of native title issues, and I think we have every right to question this intervention, and propose viable alternatives. Not that these will be listened to...</description>
		<content:encoded><![CDATA[<p>LE, I think it is fair to assert that virtually everyone in Australia thinks something should be done. Everybody (but the Government) probably felt this way a year ago, when the <i>Lateline</i> reports first broke. I think there are two issues worth debating here:</p>
<p>1. What specifically must be done?<br />
2. Why has public discourse degenerated to the point whereby disagreements about tactics are interpreted as &#8216;blind hatred&#8217; of Howard, or an endorsement of child abuse?</p>
<p>As far as the first question goes, there will be many people with many responses. Ultimately, I think some previous commenters are correct &#8211; these problems cannot be solved with an army of social workers, still less with police. Child protection is a community responsibility, and the difficult and tricky part of it is to get the community onside with educators, police, drug and alcohol services, and health services.<br />
It is extremely difficult to force individuals into drug and alcohol rehab &#8211; I think any D&amp;A counsellor would say much the same thing. Likewise, it is virtually impossible to actually force a wayward adolescent to go to school, even in non-Aboriginal communities. Perpetrators of violence must be &#8216;outed&#8217; by the community, but this is complicated when we look at the fear and power that these people often have. I mean, sexually abused children in Melbourne will often, for a variety of reasons, refuse to name perpetrators. In terrorised and insular communities, the problem is probably worsened, the more so since police often have an antagonistic relationship with the said communities. Simply adding more police (which I agree is necessary) cannot solve the problem.</p>
<p>As to the second point &#8211; I think we all have good reason to be suspicious of the manner in which debate on this issue has been shut down by Howard, the News Ltd Press, and Pearson himself. If the proposal is so good, why is it beyond scrutiny? Why are alternative suggestions, or quite legitimate questions about land rights, shouted down as &#8216;willing failure&#8217;? Surely this is not a helpful reaction, when every bit of support from the broader community is necessary to make any intervention work.<br />
The impetus, funding, energy and emotional resources required to bring about change have apparently arrived at last &#8211; it is vital that we use these things to the best possible advantage, as it may be some time before a similar opportunity presents itself. Unfortunately, the proposal seems big on rhetoric and showmanship, but light on substance. The Government&#8217;s interpretation of the report&#8217;s recommendations is ham-fisted at best, as well as being simplistic, and antagonistic. Add to this the shutting down of debate, and the dubious presence of native title issues, and I think we have every right to question this intervention, and propose viable alternatives. Not that these will be listened to&#8230;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Iain</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11064</link>
		<dc:creator>Iain</dc:creator>
		<pubDate>Fri, 29 Jun 2007 01:25:22 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11064</guid>
		<description>A very good post LE and I concur with most of what you are saying here. I have pursued this topic because I get very emotional about kids being mistreated, no matter where they come from. And I hope that it will work.
What Pete M says about aid certainly fits with what has happened in far too many indigenous communities. After all much human behaviour is based on following the line of least resistance…</description>
		<content:encoded><![CDATA[<p>A very good post LE and I concur with most of what you are saying here. I have pursued this topic because I get very emotional about kids being mistreated, no matter where they come from. And I hope that it will work.<br />
What Pete M says about aid certainly fits with what has happened in far too many indigenous communities. After all much human behaviour is based on following the line of least resistance…</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: kg</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11063</link>
		<dc:creator>kg</dc:creator>
		<pubDate>Fri, 29 Jun 2007 01:19:37 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11063</guid>
		<description>&quot;Give them enough to sustain their lives, but never enough to move forward. &quot;
Fairlane, there have been countless millions of dollars made available for them to &quot;move forward&quot;. There&#039;s no evil conspiracy to give them just enough and no more. I&#039;ve seen grants for cattle farming, buffalo farming, market gardening and tourism ventures given to remote communities. Along with the grants, free expertise and advice.
These programs &lt;i&gt;always&lt;/i&gt; founder on the simple fact that Aborigines are a nomadic people who have no real idea of the long, hard grind necessary to build a better life. That and the family/clan/tribe system which encourages nepotism and corruption.
Sure, individuals who go to cities can do very well, but they&#039;re free of the enormous peer pressures of small communities. And being an intelligent people they adapt and prosper.</description>
		<content:encoded><![CDATA[<p>&#8220;Give them enough to sustain their lives, but never enough to move forward. &#8221;<br />
Fairlane, there have been countless millions of dollars made available for them to &#8220;move forward&#8221;. There&#8217;s no evil conspiracy to give them just enough and no more. I&#8217;ve seen grants for cattle farming, buffalo farming, market gardening and tourism ventures given to remote communities. Along with the grants, free expertise and advice.<br />
These programs <i>always</i> founder on the simple fact that Aborigines are a nomadic people who have no real idea of the long, hard grind necessary to build a better life. That and the family/clan/tribe system which encourages nepotism and corruption.<br />
Sure, individuals who go to cities can do very well, but they&#8217;re free of the enormous peer pressures of small communities. And being an intelligent people they adapt and prosper.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: fairlane</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11062</link>
		<dc:creator>fairlane</dc:creator>
		<pubDate>Fri, 29 Jun 2007 00:59:26 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11062</guid>
		<description>These plans keep people exactly where they are wanted. Give them enough to sustain their lives, but never enough to move forward. Welfare programs perpetuate poverty, they don&#039;t end it. I don&#039;t think it&#039;s an accident.

Of course, people are lazy. Working is unnatural, which is why most people have to &quot;force&quot; themselves to do it.</description>
		<content:encoded><![CDATA[<p>These plans keep people exactly where they are wanted. Give them enough to sustain their lives, but never enough to move forward. Welfare programs perpetuate poverty, they don&#8217;t end it. I don&#8217;t think it&#8217;s an accident.</p>
<p>Of course, people are lazy. Working is unnatural, which is why most people have to &#8220;force&#8221; themselves to do it.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: pete m</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11065</link>
		<dc:creator>pete m</dc:creator>
		<pubDate>Fri, 29 Jun 2007 00:41:50 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11065</guid>
		<description>People should review the commentary from African politicians about aid.  They say they don&#039;t want money - they want trade.  Sure keep people from starving, but just throwing money at them will just make them lazy.  I don&#039;t mean this in a mean spirited way.  I mean this in the natural human instinct way.  If I can get $100.00 by sleeping in bed, watching tv, drinking at the pub, or $100.00 by going out to work, which one will 99.9% of humans do?

Countless examples can be shown of the weaning off of aid leading to empowerment.

I am not talking about just stopping all aid.  But it has to be supportive aid, not replacement aid.  IE aid to support them like training, loans to set up businesses, etc - not aid to sit on their arse.  If the young ones don&#039;t have anything to do, then what do you expect them to do?

1. make sure they have proper health service.
2. make sure they have REAL security of life (this is part 1 of the /Howard plan - secure the children / women / families, then move ot part 2 - there is NO use trying to set up support programs when women and children are being raped, bashed and murdered.  Make it clear this stops as best you can, then quickly move forward to the programs to get these people active for their own betterment.)
3. make sure they have opportunities - to train / work / educate / enjoy (no playground equipment for example in most pictures shown of their communities).
4. stop with the hand wringing crap - we have had 30 years of consultations - ENOUGH!  Time for action - and I mean WITH aboriginal people at the forefront of these projects - leading them, being involved but ensuring our community standards of law and order, of child protection, of reporting, are followed.

Don&#039;t judge the Howard plan just on step 1.  You don&#039;t get to plan / consult on a future for these kids if they are being raped and killed.  And they are!</description>
		<content:encoded><![CDATA[<p>People should review the commentary from African politicians about aid.  They say they don&#8217;t want money &#8211; they want trade.  Sure keep people from starving, but just throwing money at them will just make them lazy.  I don&#8217;t mean this in a mean spirited way.  I mean this in the natural human instinct way.  If I can get $100.00 by sleeping in bed, watching tv, drinking at the pub, or $100.00 by going out to work, which one will 99.9% of humans do?</p>
<p>Countless examples can be shown of the weaning off of aid leading to empowerment.</p>
<p>I am not talking about just stopping all aid.  But it has to be supportive aid, not replacement aid.  IE aid to support them like training, loans to set up businesses, etc &#8211; not aid to sit on their arse.  If the young ones don&#8217;t have anything to do, then what do you expect them to do?</p>
<p>1. make sure they have proper health service.<br />
2. make sure they have REAL security of life (this is part 1 of the /Howard plan &#8211; secure the children / women / families, then move ot part 2 &#8211; there is NO use trying to set up support programs when women and children are being raped, bashed and murdered.  Make it clear this stops as best you can, then quickly move forward to the programs to get these people active for their own betterment.)<br />
3. make sure they have opportunities &#8211; to train / work / educate / enjoy (no playground equipment for example in most pictures shown of their communities).<br />
4. stop with the hand wringing crap &#8211; we have had 30 years of consultations &#8211; ENOUGH!  Time for action &#8211; and I mean WITH aboriginal people at the forefront of these projects &#8211; leading them, being involved but ensuring our community standards of law and order, of child protection, of reporting, are followed.</p>
<p>Don&#8217;t judge the Howard plan just on step 1.  You don&#8217;t get to plan / consult on a future for these kids if they are being raped and killed.  And they are!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: kg</title>
		<link>http://skepticlawyer.com.au/2007/06/28/what-to-do-the-indigenous-crisis/comment-page-1/#comment-11066</link>
		<dc:creator>kg</dc:creator>
		<pubDate>Thu, 28 Jun 2007 17:28:33 +0000</pubDate>
		<guid isPermaLink="false">http://legalsoapbox.wordpress.com/2007/06/28/what-to-do-the-indigenous-crisis/#comment-11066</guid>
		<description>A good post, LE and more balanced and thoughtful than most.
Over the past week or so I&#039;ve read thousands and thousands of words about the problems in Aboriginal communities and none of the articles has managed to convey the reality of these places.
Not the squalor and the danger and the near-impossibility of improving things, but also not the sense of community and the kindness and essential decency of so many people who live there.
One day I&#039;d be tearing my hair out because someone has tried to get rid of old clothes by stuffing them down the toilet, ripped doors from their hinges to make a fire--and the next I&#039;d be moved by the sight of a teenage boy carrying a mountain of groceries across a flooded (and very dangerous) creek for an old lady...
It&#039;s a complex, and enormously difficult thing to do, bringing improvements to these places and of course there are no easy answers or quick fixes. If nothing else the Howard &quot;rescue mission&quot; has focused attention on the communities and I wish the partisan bickering could be put on hold long enough for us to see what works and what doesn&#039;t.
Resources alone won&#039;t fix things--I&#039;ve worked in communities with excellent medical facilities and schools and they didn&#039;t function very differently to those places with less. Above all, having hordes of social workers and the like descending on a small town will be utterly pointless. The locals will nod and smile and go bush and when all the fuss has died away they&#039;ll come back and carry on as usual. Some things are just the Aboriginal way and we need to take that into account as well, or fail.
Your story about the situation at Papunya is interesting. I have a friend who worked out that way and he eventually gave up in despair. The local health clinic is under the control of the local Aboriginal council, which meant that he was forbidden by them to report STD&#039;s to Alice Springs on pain of losing his job. He agonised over the problem and finally decided that--given the difficulty they would have recruiting another RN--he&#039;d be better to stay and do what he could for the people there. But the strain and the frustration eventually became too much and he left.
That situation was a direct result of &quot;empowering&quot; Aborigines and giving them control of the clinics.
All the resources in the world aren&#039;t going to resolve such problems.</description>
		<content:encoded><![CDATA[<p>A good post, LE and more balanced and thoughtful than most.<br />
Over the past week or so I&#8217;ve read thousands and thousands of words about the problems in Aboriginal communities and none of the articles has managed to convey the reality of these places.<br />
Not the squalor and the danger and the near-impossibility of improving things, but also not the sense of community and the kindness and essential decency of so many people who live there.<br />
One day I&#8217;d be tearing my hair out because someone has tried to get rid of old clothes by stuffing them down the toilet, ripped doors from their hinges to make a fire&#8211;and the next I&#8217;d be moved by the sight of a teenage boy carrying a mountain of groceries across a flooded (and very dangerous) creek for an old lady&#8230;<br />
It&#8217;s a complex, and enormously difficult thing to do, bringing improvements to these places and of course there are no easy answers or quick fixes. If nothing else the Howard &#8220;rescue mission&#8221; has focused attention on the communities and I wish the partisan bickering could be put on hold long enough for us to see what works and what doesn&#8217;t.<br />
Resources alone won&#8217;t fix things&#8211;I&#8217;ve worked in communities with excellent medical facilities and schools and they didn&#8217;t function very differently to those places with less. Above all, having hordes of social workers and the like descending on a small town will be utterly pointless. The locals will nod and smile and go bush and when all the fuss has died away they&#8217;ll come back and carry on as usual. Some things are just the Aboriginal way and we need to take that into account as well, or fail.<br />
Your story about the situation at Papunya is interesting. I have a friend who worked out that way and he eventually gave up in despair. The local health clinic is under the control of the local Aboriginal council, which meant that he was forbidden by them to report STD&#8217;s to Alice Springs on pain of losing his job. He agonised over the problem and finally decided that&#8211;given the difficulty they would have recruiting another RN&#8211;he&#8217;d be better to stay and do what he could for the people there. But the strain and the frustration eventually became too much and he left.<br />
That situation was a direct result of &#8220;empowering&#8221; Aborigines and giving them control of the clinics.<br />
All the resources in the world aren&#8217;t going to resolve such problems.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
