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Category Archives: Events

The good people syndrome

I doubt that there is any more corrupting element in contemporary public debate than the good people syndrome: talking heads who say things, not because they have any knowledge or understanding, but because it is what good people say. There are forms of it on a wide range of issues, and on all sides of politics, but it seems unlikely […]

The eternal now of conservatism (1)

In a paper on how to reliably measure political (i.e. economic and social) conservatism, psychologist Jim Everett makes a useful distinction: authoritarianism and conservatism are distinct because authoritarianism focuses on aversion to difference across space (i.e. diversity of people and beliefs at the present time), while conservatism reflects aversion to difference over time (i.e. change). As […]

In a nutshell

I can summarise my previous long post on the Middle East very simply: Palestinians are currently Jim Crow-era Southern blacks for whom the only sufficiently acceptable peace outcome is that they become Jim Crow-era Southern whites. Given that Israel lacks the power to change the Palestinian mindset–which predates the creation of Israel–and the Palestinians lack the power to […]

What a difference framing makes

The current turmoil in the Middle East is, amongst other things, one long vindication of Zionism. Given that, to many folk, Zionism has no meaning other than “Israelis being nasty to Palestinians”, some explanation is in order. European Zionism Zionism was founded by Viennese journalist Theodore Herzl (1860-1904). Observing the trial of French officer Alfred Dreyfus and the rampant Jew-hatred in […]

Gee, can I be a Guardian pundit?

A US former special ops officer argues that ISIS is just using tactics (via) that al-Qaeda had previously used, which work against Arab forces, but not Western ones: AQI/ISIL quickly learned to never use these tactics on the Americans. They regretted it in 2005 when they carried out a complex multi-prong attack on Abu Ghuraib prison – it […]

ISIS, ibn Khaldun and patterns in history

One of the benefits of reading Ira Lapidus’s A History of Islamic Societies (which I review here and here) is understanding how much Islamic history shows recurring patterns. For example, how conflict between modernisers (we should learn from others), traditionalists (we should practice the religion as it is handed down to us) and reformists (we need to recover the purity of original Islam) is a […]

Modernity struggles: how priests and clerics are unreliable moral guides

Priests and clerics tend to be unreliable moral guides, because their interests are served by complexity and differentiation. Which is not to deny that, for example, Christianity has been a major factor in the distinctive achievement of Western civilisation. The ambivalent civilisation The late Kenneth Minogue argued that (via) the Enlightenment saw a shift among Western intellectuals from belief that […]

Short observations 2

Smartphones slow down the restaurant experience (via). Time constraint means scarcity will always be with us. (That is scarcity in the trade-offs-have-to-be-made sense. Hunger and famine need not always be with us.) *** I find the notion that people without a state cannot have money risible. They may not have their own coins, but coins are merely branded […]

Short observations

Maverick Philosopher tells us that arguments don’t have testicles.  But they do have perspectives built into them. Including (in some ways especially) legal arguments. We should be wary of dismissing the importance of perspective, especially as a great deal of bigotry rests precisely on denying the legitimacy of particular perspectives. *** Currently reading an excellent popularisation […]

Regime matters

A recurring error in Western analysis is to not take ideology (particularly religious ideology) or regime structure seriously in analysing the behaviour of other states. Historian A J P Taylor’s famous statement that: In international affairs, there was nothing wrong with Hitler except that he was German. is a manifestation of this. But so is the […]