Category Archives: Human/Civil rights

(Not) coping with the diversity of the real

The heterosexual/homosexual distinction is relatively recent, being coined in the mid C19th. Like all binary classifications, it is somewhat problematic in dealing with the diversity of the human. That being said, it is not merely a social construct: there is a real underlying diversity in human sexuality that it tries (somewhat clumsily) to grapple with. […]

Can a contemporary Western country have a moral immigration policy with a reasonable risk level?

The intense, and highly moralised, debate over migration in the West is clearly based on a widespread presumption that it is obviously possible for contemporary Western societies to have a moral migration policy. That proposition, when examined, is much more dubious than it might appear. It is obvious that people moving to the West from […]

Post-Enlightenment is the Counter-Enlightenment rebooted

There is a clear difference between the modernist Left and the postmodern progressivism. The modernist Left was an Enlightenment project, and proud to be so. This is the stream of political analysis and commentary represented in our time by such figures as the late Christopher Hitchens and Norman Geras, by Terry Eagleton’s jeremiads against post-modernism and by the Euston Manifesto. They are the […]

Decency, righteousness and the add-more-morality error

Having what we might call a moral sense, but which is better called a normative sense, has been basic to the evolutionary success of homo sapiens. The ability to accept, and internalise, constraints on behaviour hugely expands the range of practicable social interactions. Particularly important over the longer run in “scaling up” human social interaction has been the […]

Most Muslims are non-violent

It is true: most Muslims are non-violent (in the straightforward sense that, outside defence of themselves and their immediate family, they do not engage in violence). In fact, as far as I am aware, that has true across the history of Islam, especially as Muslims includes women and children. But even if we just consider men, most […]

Frustrated status and bigotry

Bigotry (in the sense of prejudice-by-category) is a form of moral exclusion–one excludes some group from the moral consideration and standing given to other people. As I have noted before, bigotry is always and everywhere a moral claim–a claim about some category of people’s moral status or standing. A claim not based on specific individual actions against others, […]

When the three languages of US politics get in the way

Economist Arnold Kling, who blogs here, has provided a useful framing of American political debate as divided into three languages of politics. He discusses his framing with economist Russ Roberts here, and his analysis is usefully discussed here. The three languages are: the conservative barbarism-civilisation axis, the progressive oppressors-oppressed axis, and the libertarian freedom-coercion axis. None of them provide a useful way of thinking about […]

Cause and context

In the postwar period, the Democratic candidate for President has received a majority of votes cast in precisely four elections: Johnson 1964 (53.4%), Carter 1976 (50.1%), Obama 2008 (52.9%), Obama 2012 (51.1%). Which makes the first African-American President the only Democratic candidate to get a majority of the votes cast twice in the postwar period. (It is […]

The nonsense debate over whether the Islamic State is Islamic

Despite claims that political correctness is merely about politeness and not offending folk, the Virtue-signalling that underlies political correctness corrupts public debate in various ways–it puts a criteria (status-as-Virtuous) above facts, it elevates intent over consequences and it sets up various taboos and ludicrous moral distinctions. Such as, for example, the claim that there is some great moral difference between “coloured […]

The Nazism of our time

A recurring theme of Algerian-American law academic’s Karima Bennoune‘s moving and informative Your Fatwa Does Not Apply Here: Untold Stories from the Fight Against Muslim Fundamentalism is the disastrous consequences of pandering to Muslim fundamentalism. For example, Karima Bennoune’s Pakistani interlocutors note how important the “Islamisation” program of Zia ul-Haq‘s regime was in encouraging fundamentalism (p.241). The British […]