No Clean Feed - Stop Internet Censorship in Australia

Category Archives: Law

Black boxes, the rectification of names and the revival of slavery

The Chinese sage Kong Qiu (551-479 BC) (Kongzi ”Master Kong”), known to the West as Confucius–which is derived from Kong Fuzi ”Grand Master Kong”–had a doctrine Zhèngmíng, normally translated as “rectification of names“. There is a straightforward statement of the doctrine in the Analects: A superior man, in regard to what he does not know, shows a cautious reserve. If names […]

Nowadays, the presence of white Americans is generally good for African-Americans

If the key problem for African Americans was white racism, then they should do better the less contact they have with whites. But the reverse is true — African-Americans tend to do better the more they have contact with whites. They do better in education — lots of research indicates that minority students do better in integrated schools. […]

Immigration and social order

The entire debate over immigration, particularly illegal immigration, turns on the issue of social order — specifically, its value and cohesiveness. Those who think there is simply no issue — that no people who make the effort to go to another country to live can be a threat to the social order they are entering, […]

States start with violence and expropriation

I came across this passage in a collection entitled States and Development: Historical Antecedents of Stagnation and Advance (pdf): A realistic, even if stylized, account begins with the coalition building in which the elites of an emergent state are likely to engage, both with other power holders and with economically successful interests (p.11). It is in a similar […]

Serfdom versus slavery

Slavery remains a live issue, as discussed in the Global Slavery Index. The Index uses the following operational definition of slavery: Slavery is the possession and control of a person in such a way as to significantly deprive that person of his or her individual liberty, with the intent of exploiting that person through their use, management, […]

Frustrated status and bigotry

Bigotry (in the sense of prejudice-by-category) is a form of moral exclusion–one excludes some group from the moral consideration and standing given to other people. As I have noted before, bigotry is always and everywhere a moral claim–a claim about some category of people’s moral status or standing. A claim not based on specific individual actions against others, […]

The hollow states of Islam

Reading Norman Davies’s Vanished Kingdoms, it struck me how much Islamic states–across most of the history of Islam–resembled the fluid warlord states of Europe in the centuries immediately after the collapse of the Western Roman Empire, but did not resemble the institutionally resilient Christian states of the later medieval period. These divergent paths came from the very different internal dynamics […]

When the three languages of US politics get in the way

Economist Arnold Kling, who blogs here, has provided a useful framing of American political debate as divided into three languages of politics. He discusses his framing with economist Russ Roberts here, and his analysis is usefully discussed here. The three languages are: the conservative barbarism-civilisation axis, the progressive oppressors-oppressed axis, and the libertarian freedom-coercion axis. None of them provide a useful way of thinking about […]

The poisonous legacy of slavery and the US race tangle

In his book War, Peace, War: The Life Cycle of Imperial Nations, historical demographer Peter Turchin argues that the mass slavery of the Roman Empire–which was at is most intense in Sicily and Southern Italy–is still depressing the social capital of the area centuries later; that the socially disintegrative effects of mass slavery can persist long after the […]

Thinking about states

While writing a paper on state dynamics in Latin Christendom, it was useful to try and think (think out aloud indeed) coherently about states as historical entities. State understood as an institutionalised structure of expropriation and coercion dominant in a particular territory. The notion that a state has to have, or even aspire to, a monopoly of coercion does not make […]