Category Archives: Terrorism

Stop with the projecting

If you assume some factor is behind everything, it is very easy to find it everywhere you look–you just project it onto phenomena. Marxists assumed everything was driven by class dynamics and–surprise, surprise—they found it everywhere they looked. As a friend of mine said to me years ago; Marxist academics didn’t look for evidence, they […]

Globalisation, internationalisation and globalism

It has become something of an analytical commonplace to see the rise of populist nationalism (or national populism)–the development of nationalist parties in Europe, the Brexit vote in the UK and The Donald winning the Electoral College (and thus the US Presidency) in the US–as signifying “a revolt against globalisation”. That is not a useful way […]

Defending openness with cognitive closure

The Economist recently had a piece claiming that the left-right divide had been overtaken by the open-closed divide. It had this to say on the Brexit vote: So far, Britain’s decision to leave the European Union has been the anti-globalists’ biggest prize: the vote in June to abandon the world’s most successful free-trade club was […]

The Perfect Soldiers

LA Times journalist Terry McDermont’s study Perfect Soldiers: The 9/11 Hijackers, Who They Were, Why They Did It goes into the otherwise unremarkable lives of the 9/11 hijackers, firmly establishing that family background had nothing to do with their suicidal jihadism. Most did not come from particularly religious families; one, Ziad Jarrah from Lebanon, apparently did […]

Westerners have moral agency, Muslims have excuses

The recent case of a Norwegian left of centre politician who is apparently distressed that his convicted Somali rapist is likely to be deported has caused a minor online stir. I was, however, particularly struck by this statement: But perhaps the most notable lesson Hauken says he learned is that “rapists are from a world […]

Post-Enlightenment is the Counter-Enlightenment rebooted

There is a clear difference between the modernist Left and the postmodern progressivism. The modernist Left was an Enlightenment project, and proud to be so. This is the stream of political analysis and commentary represented in our time by such figures as the late Christopher Hitchens and Norman Geras, by Terry Eagleton’s jeremiads against post-modernism and by the Euston Manifesto. They are the […]

Most Muslims are non-violent

It is true: most Muslims are non-violent (in the straightforward sense that, outside defence of themselves and their immediate family, they do not engage in violence). In fact, as far as I am aware, that has true across the history of Islam, especially as Muslims includes women and children. But even if we just consider men, most […]

Moral sensibility and modernity

Religions have rituals and doctrines: mechanisms of participation and belief. They also engender moral sensibilities that provide ways of normatively framing the world regarding people, places, social arrangements. Most Swedes, for example, are not believing or actively participating Lutherans, yet centuries of Lutheranism being the overwhelmingly dominant flavour of religion has deeply influenced Swedish moral sensibility. When folk try […]

Immigration and social order

The entire debate over immigration, particularly illegal immigration, turns on the issue of social order — specifically, its value and cohesiveness. Those who think there is simply no issue — that no people who make the effort to go to another country to live can be a threat to the social order they are entering, […]

Frustrated status and bigotry

Bigotry (in the sense of prejudice-by-category) is a form of moral exclusion–one excludes some group from the moral consideration and standing given to other people. As I have noted before, bigotry is always and everywhere a moral claim–a claim about some category of people’s moral status or standing. A claim not based on specific individual actions against others, […]